Can Utilitarianism meet the objections of its critics?

Man does not strive after bliss;

further the Englishman does.

F. Nietzsche, The surrender of the Idols.

Since its foundation by J. Bentham in the late 18th coke and its further development by J.S. Mill, H. Sidgwick and several other philosophers, utilitarianism has been star of the most controversial moral theories.

The theorys underlying idea is, that solely such acts are right which germinate and maximise happiness as their outcome, in other words, ... utility, or the Greatest blessedness Principle, holds that actions are right in proportion as the head for the hills to promote happiness, wrong as they tend to produce the purloin of happiness.(1)

Indeed, this principle seems to offer a simple and well-provided way of how to act morally right. However, it gave rise to a make out of objections brought forward by many philosophers, and, as I am now trying to show, I do not see utilitarianism can meet them sufficiently.

According to Bentham, the rightness of an action can be determined by simply measuring the amount of happiness it will produce. The more it produces, the better it is. This attracted, and still attracts, a get by of people for all moral obscurity becomes a involvement of technical limitations.



(2)

But, critics have argued, using this method of adding and comparing power make us to crude and primitive individuals, seeking only for easy attainable pleasures such as eating, drinking, and sex, which surely produce happiness. But how poor a life consisting only of that.

T.L.S. Sprigge invented an usage showing us to what unfavourable decision such a strictly quantitative method can lead. A Benthamite potentate has to decide whether to spend a huge amount of gold on preventing a catastrophe destroying the world or on sending an immortal slug-like creature, able to experience low-level happiness, into space. as yet if the catastrophe...

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