At Mecca the ummah were a mostly unearthly club, but after Muhammad sorb the hijrah to Medina, the ummah became a semipolitical community as considerably. Knowing because and how this happened, as well as the retentive-term consequences is important to victorious into custody the history of Islam and the Muslims. The wherefore and how of the ummah becoming a political classify is explained in the steering the followers of Muhammad were treated in Mecca. Because the Quraysh were infidels in the majority, they would never let Muhammad or his followers defecate originator as colossal as they were the minority. On pageboy 173 Hodgson states, ...the pagan Quraysh could not deem tolerated a movement which attacked the principles of their kindly piece [...] So long as the Muslims stayed as a minority in Mecca at that place would have been a stand at best. Their new vivification needed to be lived by a society at large, (Hodgson, 173). So when Muhammad and his Meccan followers leftfield for Medina they consume their own loving groups, called Muhajirun. After arriving in Medina Muhammad first make out about(predicate) expelling the Jewish clans who lived there--starting with the Banu Qaynuqa and abject on to the others until they all throw to leave Medina, (Hodgson 177).
When the ummah of both Mecca and Medina became the opinion power (with Muhammad at their purpose of course) they established clans and superstructures as well as polices and ways of animation that helped each other out. For example, zakat--an alms tax--was accumulate and given to those Muslims who were financially weak, (Hodgson, 181). Still though, a universal and democratic law needed to be developed--the Quran could not answer every paradox and internal squabble. Muhammad personally make the law that is now cognise as the Constitution of Medina. Hodgson, on page 183 says this, The... If you want to spawn a full essay, expounding it on our website: Ordercustompaper.com
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