'La Indolencia de Los Filipinos Essay\r'

'La indolencia de los filipinos (y de los estudiantes tambien) 1. What was the impression of conviction of â€Å" lower status? ” -The child or offspring who tries to be some(prenominal)(prenominal)thing else is blamed with vacancy and presumption; the curate ridicules him with rude sarcasm, his relatives look upon him with cultism, strangers regard him with immense com lovemaking. No forward sweat †Get back in the ranks and keep in bill! With his nub thus shaped the inherent f alto breakher(a)s into the intimately pernicious of completely pieces: routine non planned nonwithstanding imposed and forced.\r\nNote that the native himself is not natur wholey pr atomic number 53 to routine but his sound judgement is disposed to accept all truth, just as his dramatic art is open to all strangers. The legal and the beautiful attract him, defecate and captivate him although like the the Nipp unmatchablese he often exchanges the exhaustively for the evil, if it appears to him garnished and gilded. What he needs is in the foremost place liberty to release expansion to his adventuresome spirit, and true fonts, beautiful prospects for the future.\r\nIt is necessary that his spirit, although it whitet thrust be diswhitethorned and cowed by the elements and the fearful art objectifestation of their properly forces, store up energy, test high purposes, in golf-club to defend against obstacles in the center of unfavorable natural conditions. In outrank that he whitethorn progress it is necessary that a revolutionary spirit, so to emit, should roll in his veins, since progress ineluctably requires the present; the victory of advanced ideas over the ancient and true angiotensin-converting enzyme.\r\nIt allow foring not be adequate to speak to his fancy, to communication nicely to him, nor that the light wrap up him like the ignis fatuus that leads travelers astray at night: all the blandish promises of the fairest hope s will not suffice, so long as his spirit is not free, his intelligence is not respected. 2. What is the concocting of the statement, tila ka kastila? The pernicious specimen of the dominators in surrounding themselves with servants and disdain patchual or incorporated labor as a thing unbe culmination the magnanimousness and chivalrous pride of the heroes of so many centuries; those lordly airs, which the natives construct translated into tila ka castila, and the desire of the dominated to be the equal of the dominators, if not essentially, at least in their dexterity; all this had naturally to invoke aversion to activity and fear or hatred of work. 3. What does Rizal nasty by produceing that indolence in the Philippines is a chronic but not an ancestral disease? When in consequent of a long chronic illness the condition of the unhurried is examined, the question whitethorn rear whether the weakening of the fibers and the debility of the variety meat argon the cause of the distemper’s continuing or the effect of the uncollectible intercession that prolongs its action. The attending physician attributes the sin slight failure of his s shoot down to the miserable constitution of the patient, to the climate, to the surroundings, and so on. On the opposite hand, the patient attributes the annoyance of the evil to the dust of intervention followed.\r\nOnly the common crowd, the scrutinizing populace, shakes its head and cannot reach a decision. Something like this kick the buckets in the character reference of the Philippines. Instead of a physician, show up government, that is friars, employees, etc. Instead of patient, Philippines; rather of malady, indolence. 4. What proofs did Rizal retort to show that pre-Spanish Malayans were not idle? -Before the arrival of the Europeans, the Malayan Filipinos carried on an active trade, no only among themselves but similarly with all the neighboring countries.\r\n on the who le the histories of those first years, in short, explode in long accounts or so the industry and agri stopping point of the natives; mines, gold-washings, looms, farms, barter, oceanic construction, raising of poultry and declination, twist of silk and like, distilleries, manu incidentures of arms, pearl fisheries, the civet industry, the horn and hide industry, etc. , be things encountered at any step, and considering the condemnation and the conditions in the islands, prove that thither was life, there was activity, there was proceeding. 5.\r\nHow did it happen that the industrious pagan culture was transformed into that of an indolent Christian culture? -We consent already spoken of the more or less latent sensibility which experiences in the Philippines toward indolence, and which essential exist bothwhere, in the whole world, in all men, because we all hatred work more or less, as it may be more or less hard, more ore less unproductive. The dolce far niente of the Italian, the rascarse la barriga of the Spaniard, the self-governing aspiration of the bourgeois to experience on his income in ataraxis and tranquility, attest this.\r\nIt seems that there argon causes more than sufficient to enshroud indolence in the midst of a beehive. Thus is explained why, after(prenominal) thirty-two years of the system, the stillnessless and prudent Morga said that the natives have forgotten much well(p)-nigh farming, raising poultry, stock and cotton and weaving cloth, as they employ to do in their pagan religion and for a long period after the country had been conquered! ” 6. wherefore does the city of Hong Kong have more commercial and trade activities than the whole of the Philippines? It has more commercial movement than all the islands to seeher, because it is free and is well governed. The outstanding difficulty that e truly enterprise encountered with the administration contributed not a little to kill off all commercial and in dustrial movement. All the Filipinos, as well as all those who have tried to guide in business in the Philippines, know how many documents, what approach shots, how many stamped papers, how much patience is indispensable to secure from the government a permit for an enterprise.\r\nOne essential(prenominal)(prenominal) count upon the good will of this one, on the influence of that one, on a good issue to another in order that the application be not pigeon-holed, a present to the one further on so that it may pass it on to his chief; one must pray to matinee idol to spread out him good humor and clock time to see and examine it; to another, gift to recognize its expediency; to one further on sufficient stupidity not to bouquet behind the enterprise an insurrectional purpose land that they may not all throw the time taking baths, hunt or playing separate with the reverend friars in their convents or country houses.\r\nAnd above all, heavy(p) patience, considerable knowl edge of how to get along, plenty of money, a great deal of politics, many salutations, great influence, plenty of presents and complete fortitude! 7. Was there gambling in the country before the coming of the Spaniards? -Yes, we do not mean to say that before the coming of the Spaniards the natives did not gamble: the passion for gambling is innate in adventuresome and excitable races, and much(prenominal) is the Malay, Pigafetta tells us of cockfights and of bets in the Island of Paragua.\r\nCock-fighting must also have existed in Luzon and in all the islands, for in the terminology of the back ar two Tagalog words: sabong and tari (cockpit and gaff). yet there is not the least doubt that the fostering of this game is due to the government, as well as the perfecting of it. 8. What argon the effect of too many sacred festivals on the country? Re division, that inadequacy of capital and absence of instrument paralyze all movement, and you will see how the native was perforce to be indolent for if any money might die hard to him from the trials, imposts and exactions, he would have to give it to the curate for bulls, scapularies, candles, novenaries, etc.\r\nAnd if this does not suffice to form an indolent character, if the climate and nature are not enough in themselves to daze him and deprive him of all energy, recall then that the principle of his religion teach him to irrigate his fields in the juiceless season, not by mode of canals but with amasses and prayers; to preserve his stock during an epidemic with holy water, exorcisms and benedictions that appeal five dollars an animal, to drive outdoor(a) the locusts by a lift with the image of St. Augustine, etc.\r\nIt is well, undoubtedly, to deposit greatly in God; but it is better to do what one can not trouble the Creator every moment, even when these appeals redound to the expediency of His ministers. We have noticed that the countries which conceptualize most in miracles are the laziest , just as fuck up children are the most ill-mannered. Whether they desire in miracles to palliate their indolence or they are purposeless because they believe in miracles, we cannot say; but he fact is the Filipinos were much less inactive before the word miracle was introduced into their language. 9.\r\nWhat other evidence may be pointed out to show the escape of national sentiment? -The very limited training in the home, the tyrannical and sterile precept of the idealistic centers of learning that art subordination of the youth to one of greater age, influence the melodic theme so that a man may not calculate to excel those who preceded him but must merely be circumscribe to go along with a march behind them. stagnation forcibly results from this, and as he who devotes himself merely to copying divests himself of other qualities suited to his own nature, he naturally becomes sterile; therefrom decadence.\r\nIndolence is a corollary derived from the lack of stimulus an d of vitality. That modesty infused into the convictions of everyone, or, to speak more clearly, that insinuated inferiority, a divide of daily and constant depreciation of the mind so that it may not be increase to the regions of life, deadens the energies, paralyzes all tendencies toward advancement, and of the least struggle a man gives up without fighting. If by one of those rare incidents, some wild spirit, that is some active one, excels, instead of his example stimulating, it only causes others to persist in their inaction. There’s one who will work for us; let’s sleep on! ” say his relatives and friends. unbent it is that the spirit of rivalry is sometimes awakened, only that then it awakens with bad humor in the pretext of envy, and instead of being a lever for helping, it is an obstacle that produces discouragement. 10. How do we know there was no national sentiment? -Absence of all opposition to measures prejudicial to the throng and the absence of any endeavor in whatever may redound to its good. A man in the Philippines is only an individual, he is not a member of a nation.\r\nHe is proscribe and denied the right of association, and is, therefore, weak and sluggish. The Philippines is an organism whose cells seem to have no arterial system to irrigate it or nervous system to communicate its impressions; these cells must, nevertheless, yield their product, get it where they can; if they perish, let them perish. In the view of some this is expedient so that a dependence may be a colony; perhaps they are right, but not the effect that a colony may flourish.\r\n'